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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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                  <text>Nurul Asyikin</text>
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              <text>"Reisslan dan Burghart (1987) dalam kajian mereka terhadap keberkesanan urutan kepada perkembangan  dan  kesihatan  kanak-kanak,  menyatakan  bahawa  urut  ‘berfungsi’  dengan  mena-namkan rasa tidak takut, menguatkan struktur tulang, meningkatkan kepuasan dalam pergerakan dan  membantu  meningkatkan  koordinasi  anggota  badan  dan  meningkatkan  berat  badan.  Kajian  Reissland dan Burghart ini lebih berfokus kepada rawatan yang digunakan oleh wanita pascaber-salin dan menemukan keberhasilan teknik rawatan urutan selepas bersalin ini mampu membantu perkembangan kesihatan ibu dan juga bayi yang dilahirkan."</text>
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                <text>Seni urutan tradisional Melayu: kearifan tempatan yang kekal relevan atau dipinggirkan?</text>
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                <text>Seni  urutan  tradisional  Melayu  merupakan  salah  satu  elemen  kearifan  tempatan  yang  wajar  diberi  perhatian. </text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Mohd Fathul Khair Mohd Dahlan</text>
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              <elementText elementTextId="476">
                <text>Mardian Shah Omar</text>
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              <elementText elementTextId="258">
                <text>Mohd Fathul Khair Mohd Dahlan &amp; Mardian Shah Omar. (2021). Seni urutan tradisional Melayu: kearifan tempatan yang kekal relevan atau dipinggirkan? https://jice.um.edu.my/index.php/JPM/article/view/29660</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2021</text>
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        <name>perubatan tradisional Melayu</name>
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        <name>seni urutan tradisional Melayu</name>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <name>Contributor</name>
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              <text>"Di  Alam  Melayu, penglibatan  manusia  dengan  jin boleh  terjadi  sama  ada  dengan  cara  menuntut  atau pun  secara  tidak  sengaja  seperti  melalui  warisan  yang  lazimnya  dikenali  sebagai  “saka” (Amran  Kasimin, 1997:12). Antara  gelaran  kepada  mereka  yang  mengamalkan  sihir  ialah  bomoh, dukun  dan  pawang. Gimlette  (1915)  misalnya  memberi  definisi  bomoh  sebagai  seorang  yang  menyembuhkan  dengan  kuasa  magis. (Haliza  Mohd. Riji, 2005:31)."</text>
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                <text>Santau dan masyarakat melayu: analisis dari perspektif akidah Islam&#13;
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            <description>An account of the resource</description>
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              <elementText elementTextId="249">
                <text>Amalan santau dikaitkan dengan warisan kepercayaan orang Melayu dalam hubungannya dengan alam ghaib meliputi alam jin dan syaitan.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Mohd Nizam Sahad</text>
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                <text>Shuhairimi Abdullah</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="251">
                <text>Mohd Nizam Sahad &amp; Shuhairimi Abdullah. (2013). Santau dan masyarakat melayu: analisis dari perspektif akidah Islam. https://jurnal.dbp.my/index.php/Melayu/article/view/4530</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2013</text>
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            <name>Identifier</name>
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        <name>perubatan  tradisional</name>
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        <name>perubatan tradisional Melayu</name>
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              <description>A name given to the resource</description>
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                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <text>"Rawatan Menggunakan Keris dalam Pengubatan Tradisional Melayu dari Perspektif Islam Masyarakat di Kelantan semenjak dulu dan kini masih lagi mendapatkan rawatan penyembuhan penyakit atau pun menyelesaikan permasalahan hidup yang ditanggung oleh diri, harta benda atau pun keluarga mereka dengan menemui perawat tradisional yang amalannya adalah berdamping dengan alam ghaib iaitu bomoh, dukun, pawang, tabib, mak bidan sedangkan agama Islam tidak pernah menuntut setiap umatnya didunia untuk berbuat sedemikian."</text>
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                <text>Keris dalam pengubatan tradisional Melayu dari perspektif Islam sebagai suatu kajian kes di Kelantan&#13;
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                <text>Kelantan merupakan sebuah negeri yang kaya dengan pelbagai khazanah budaya warisan nenek moyang.</text>
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                <text>Azlina Musa</text>
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              <elementText elementTextId="244">
                <text>Azlina Musa. (2018).Keris dalam pengubatan tradisional Melayu dari perspektif Islam sebagai suatu kajian kes di Kelantan. https://myjurnal.mohe.gov.my/public/article-view.php?id=136571</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="245">
                <text>2018</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>nasbk</text>
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        <name>Keris</name>
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        <name>Perubatan tradisional</name>
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        <name>perubatan tradisional Melayu</name>
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              <name>Description</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <name>Contributor</name>
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                  <text>Nurul Asyikin</text>
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              <text>"Menurut Amran Kasimin (2006) yang menyatakan membagih merupakan suatu upacara ritual yang dilakukan untuk mengubati penyakit yang berkaitan dengan kuasa ghaib seperti rasukan, sakit jiwa, angin atau pun buatan orang. Selain itu, membagih berperananmencari barang hilang dan penyakit akibat perbuatan makhluk ghaib dalamritual. Sehubungan itu, bagih dilakukan untuk mengatasi masalah akibat kuasa ghaib. Hal ini demikian kerana, dalam kepercayaan orang Melayu yang masih beranggapan bahawa penyakit akibat gangguan kuasa ghaib adalah perlu diubati dengan kuasa ghaib juga dalam usaha melawan kuasa ghaib berkenaan."</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Kaedah rawatan membagih di Kampung Pasir Mas, Kelantan</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="235">
                <text>Kaedah rawatan membagih amat unik kerana tidak memerlukan sebarang peralatan muzik tradisional, tiada nyanyian serta tidak mempunyai persembahan tarian. </text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="236">
                <text>Azlina Musa</text>
              </elementText>
              <elementText elementTextId="481">
                <text>Yusmilayati Yunos</text>
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            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="237">
                <text>Azlina Musa &amp; Yusmilayati Yunos. (2018). Kaedah rawatan membagih di Kampung Pasir Mas, Kelantan. http://journalarticle.ukm.my/13133/1/28670-87563-1-SM.pdf</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2018</text>
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        <name>Membagih</name>
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        <name>Perubatan tradisional</name>
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        <name>perubatan tradisional Melayu</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <text>"Didapati, idea daripada al-Quran dan Sunnah adalah sesuatu perubahan radikal daripada fahaman animisme dan Hindu-Buddha kepada Islam. Sebagai contoh, mentransformasikan istilah-istilah perubatan tradisional Melayu dan ayat-ayat yang digunakan semasa jampi iaitu daripada bahasa Sanskrit kepada bahasa Melayu dan Arab amat jelas dalam penulisan ilmuwan tempatan seperti dalam karya-karya Hamzah Fansuri dan tokoh-tokoh lain yang serupa."</text>
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                <text>Rukyah (jampi) atau disebut sebagai jampi dalam bahasa Melayu merupakan salah satu daripada jenis rawatan tradisional dengan menggunakan doa dan bacaan daripada ayat suci al-Quran dan hadis Nabi Muhammad (s.a.w).</text>
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                <text>Nurdeng Deuraseh. (2017). Transformasi amalan perubatan tradisional Melayu perspektif rukyah. https://peradaban.um.edu.my/index.php/PERADABAN/article/view/7802</text>
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              <text>"Pertembungan dan pertukaran budaya dalam bidang ini telah menyebabkan lahirnya istilah-istilah baru dalam ilmu perubatan Melayu seperti tabib (doktor atau pengamal perubatan), tib (ubat) dan mujarabat (mujarab) yang berasal daripada perkataan Arab. Kelihatan banyak karya atau manuskrip perubatan Melayu yang dikarang oleh para pengarang atau pengamal perubatan tempatan menggunakan istilah tersebut sebagai judul karangan mereka seperti istilah Tib, tabib, ubat, mujarabat. Kitab Tib, Tabib atau Mujarabat ini mengandungi sekurang-kurangnya tentang jenis-jenis penyakit, ubat dan cara rawatan yang digunakan oleh para pengamal perubatan tradisional suatu ketika dahulu."</text>
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                <text>Sebelum kedatangan Islam ke rantau Alam Melayu khususnya di Tanah&#13;
Melayu, masyarakat Melayu telah lama mempunyai cara perubatan&#13;
tradisional.</text>
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                <text>Arbaiyah Mohd Noor. (n.d.). Menyingkap ilmu perubatan Melayu tradisional menerusi beberapa manuskrip terpilih. https://ejournal.um.edu.my/index.php/SEJARAH/article/download/9281/6579/18901</text>
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            <elementText elementTextId="220">
              <text>"Kesan  mandi  bunga  terhadap  penjagaankesihatanrohani  seperti  masalah mentaladalah kerana faktor air sejuk, haruman bungadan warna bungayang digunakan dalam terapi mandian. Untuk  mendapatkan  suhu  air  yang  sejuk  maka  mandi  bunga  digalakkan  dilakukan  pada  waktu pagi semasa bumi masih sejuk (Syazalia. et al.,2016)atau menggunakan air hujan (Halimah, 2010). Kajian  oleh Shevchuk,  N.  A.  (2008)  mendapati  bahawa  mandian  sejuk  selama  dua  hingga  tiga minit  sekali  atau  dua  kali  sehari untuk  tempoh  beberapa  minggu  hingga  beberapa  bulan  akan mengaktifkan sistem saraf simpatetikdan meningkatkan tahap beta-endorfindalam darah."</text>
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                <text>Terapi mandi bunga dalam perubatan Melayu untuk penjagaan kesihatan mental</text>
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                <text>Terapi mandi bunga adalah salah satu amalan dalam perubatan Melayu yang kekal sehingga hari ini.</text>
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                <text>Wan Husni Wan Abdullah</text>
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                <text>Mohammad Naqib Hamdan</text>
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              <elementText elementTextId="486">
                <text>Aminudin Hehsan</text>
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              <elementText elementTextId="487">
                <text>Zulkiflee Haron</text>
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              <elementText elementTextId="488">
                <text> Arieff Salleh Rosman</text>
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                <text>Mohd Nasir Ripin</text>
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              <elementText elementTextId="217">
                <text>Wan Husni Wan Abdullah, Mohammad Naqib Hamdan, Aminudin Hehsan, Zulkiflee Haron, Arieff Salleh Rosman &amp; Mohd Nasir Ripin. (2019). Terapi mandi bunga dalam perubatan Melayu untuk penjagaan kesihatan mental. https://doi.org/10.11113/umran2019.6n2-2.389</text>
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            <elementText elementTextId="213">
              <text>"Halia bersifat antiinflamasi, antispasma, antiulser, melindungi hati, menghalang tumor kulit, menurunkan tekanan darah, mengurangkan&#13;
kolestrol dan mengecutkan tumor hati dalam haiwan uji kaji, mengatasi rasa loya atau mual."</text>
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                <text>Halia (Zingiber Officinale Roscoe) menurut perspektif agama Islam dan sains: analisa terhadap manuskrip Melayu terpilih</text>
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                <text>Rita Nursuhaila Ridzuan</text>
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                <text>Nurulwahidah Fauzi</text>
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                <text>Ros Mahwati Ahmad Zakaria</text>
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              <elementText elementTextId="494">
                <text>Muhammad Widus Sempo</text>
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                <text>Haslinda Mohd Salleh</text>
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                <text>Rita Nursuhaila Ridzuan, Nurulwahidah Fauzi, Ros Mahwati Ahmad Zakaria, Khalijah Awang, Muhammad Widus Sempo &amp; Haslinda Mohd Salleh. (2018). Halia (Zingiber Officinale Roscoe) menurut perspektif agama Islam dan sains: analisa terhadap manuskrip Melayu terpilih. https://oarep.usim.edu.my/jspui/handle/123456789/12389</text>
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              <text>"Ilmu perubatan Melayu khususnya berkaitan dengan kaedah mendiagnos ketidakseimbangan fungsi sistem dan organ tubuh telah dicatat serta dihuraikan secara terperinci dalam kitab-kitab tib oleh tokoh-tokoh perubatan Melayu sejak sebelum abad ke-20 lagi (Yunos, Yusoff, &amp; Hanafiah, 2016)."</text>
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                <text>Diagnosis merupakan proses untuk mengenalpasti penyakit atau gangguan pada seseorang pesakit melalui pemeriksaan kesihatan yang teliti hasil daripada keputusan ujian perubatan.</text>
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                <text>Fairuzah Mat Salleh</text>
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                <text>Zilal Saari</text>
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                <text>Nur Najwa Hanani Abdul Rahman</text>
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                <text>Norhissam Mustafa</text>
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                <text>Fairuzah Mat Salleh, Zilal Saari, Nur Najwa Hanani Abdul Rahman &amp; Norhissam Mustafa. (2020). Amalan diagnosis dalam perubatan Melayu berdasarkan Kitab Tib. https://www.researchgate.net/publication/339532924_Amalan_Diagnosis_Dalam_Perubatan_Melayu_Berdasarkan_Kitab_Tib_Diagnosis_Practice_In_Malay_Medicine_Based_on_The_Kitab_Tib</text>
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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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              <name>Creator</name>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <name>Contributor</name>
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                  <text>Nurul Asyikin</text>
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              <text>"Kitab dan manuskrip hasil penulisan ulama silam amat wajar terus dikaji dan dibaca. Ianya merupakan khazanah bangsa yang kaya dengan ilmu dan pengajaran. Walau bagaimanapun, isi kandungannya perlu dirujuk kepada yang lebih arif sebelum ianya diamalkan kerana adakalanya ianya mungkin menimbulkan polemik. Aqidah, syariah dan juga akhlak perlu menjadi pertimbangan umat Islam dalam sebarang urusan."</text>
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                <text>Pendekatan terapi ruqyah dalam ilmu perubatan Melayu tradisional. Kajian terhadap Kitab Mujarrobat al-Fawa’id</text>
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                <text>Ruqyah merupakan doa atau bacaan tertentu bertujuan memohon perlindungan daripada Allah atau untuk menyembuhkan penyakit.</text>
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            <name>Creator</name>
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                <text>Juriah Mohd Amin</text>
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                <text>Huzaimah Ismail</text>
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            <name>Source</name>
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              <elementText elementTextId="196">
                <text>Juriah Mohd Amin &amp; Huzaimah Ismail. (2015). Pendekatan terapi ruqyah dalam ilmu perubatan Melayu tradisional. Kajian terhadap Kitab Mujarrobat al-Fawa’id. https://ir.uitm.edu.my/id/eprint/35682/</text>
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                <text>2015</text>
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